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The existence of the historical Jesus cannot be doubted. But who was Jesus of Nazareth? And who is he for us today? In this controversial work Schillebeeckx offers his 'experiment': an informative and sustained hermeneutical reflection on the story of Jesus. It became a bestseller, and would become the first volume of Schillebeeckx' trilogy on Jesus Christ. He presents a Christology 'from below', rooted in the synoptic gospels, but especially in Mark and in the Q tradition. At the same time he is clearly interested in portraying 'the historical Jesus' as both Proclaimer and Proclaimed.
In this major work Schillebeeckx tries to answer questions such as: Is the promise of salvation only to be found in Jesus Christ because he was a gift from God, as the Gospels tell us? What can we say about the inspiration of so many who do not attend church or adhere to any believe they find in Jesus Christ? Schillebeeckx takes us into his promising quest that leads to the ultimate question of what religious truth actually is.
- Sales Rank: #3677529 in Books
- Published on: 2014-09-25
- Released on: 2014-09-25
- Original language: English
- Number of items: 1
- Dimensions: 9.33" h x 2.03" w x 6.41" l, .0 pounds
- Binding: Hardcover
- 704 pages
Language Notes
Text: English, Dutch (translation)
About the Author
Edward Schillebeeckx was an internationally known theologian and one of the leading progressives at the Second Vatican Council. He was the author of many books, including God is New Each Moment, published by Continuum. He died in 2010.
Most helpful customer reviews
14 of 17 people found the following review helpful.
A TRULY GROUNDBREAKING CATHOLIC STUDY OF JESUS' LIFE AND MEANING
By Steven H Propp
Edward Schillebeeckx (1914-2009) was a Dutch Catholic theologian and Dominican priest, who wrote a number of important "progressive" books in the Catholic tradition (e.g., Christ the Sacrament of the Encounter With God).
He wrote this book in 1974, and it promptly got him into serious trouble with the Catholic hierarchy. He begins by saying, "Through the movement brought to life by Jesus we are confronted here and now with Jesus of Nazareth. The movement which he set afoot remains the medium for any approach to the historical Jesus event. For me, a believer as well as a thinking person, this fact is one that gives pause for thought; so it is for anyone who reflects without prejudice on what has actually happened in his own intimate history."
Schillebeeckx investigates Jesus on a purely human level, and states that "What the historical Jesus has left us ... was a movement, a living fellowship of believers." He rejects a "biblicist" appeal to Scripture, on the grounds that "Biblicism is unbiblical," and that "It is wrong ... to contend that judgments concerning or involving faith must be completely detached from historical judgments."
He states that "Jesus proclaimed not himself but the coming kingdom of God," and Jesus' cleansing of the Temple was a "prophetic act ... to engender penitence and the conversion of Israel, in the `latter days.'" He rejects Unitarianism, but also states that "our calling the Trinity three divine persons is possible only on the basis of the man Jesus." He adds, "Jesus bore witness to the indestructible certainty he felt regarding the salvation given by God ... which in his case was grounded in an exceptional Abba experience." For Schillebeeckx, The symbol of the empty tomb indicates a "crude and naive realism" which doesn't convey what the "appearances of Jesus" truly meant.
He concludes the book on the note, "Should this book be a warrantable introduction to the recovery of 'a kind of believing that really tells,' to practical and critical effect, because its basis is the abiding and appealing presence in the world of the kingdom of God and the praxis that goes with it, then I count myself a happy man. If that is not so, then for my part the book can be marked down for sale in any 'curio' shop tomorrow."
Schillebeeckx wrote more "orthodox" follow-up volumes (Christ: The Experience of Jesus as Lord and Church: The Human Story of God), that aroused much less controversy (but also led supporters to fail to see their connection with his groundbreaking 1974 book).
For anyone intersted in modern Catholic theology, as well as Christology, and even the life of Jesus, this book is absolutely essential reading.
17 of 23 people found the following review helpful.
An Experiment that Succeeds Brilliantly
By Rev. John D. White
Unique in its conception, brilliant in its performance, massive and dense in its actuality--Schillebeeckx is unique among theologians in that his vision of a Christology such as is here is almost overwhelming. I have begun reading his book and am truly amazed at his intellect, his faith, and his spirituality--all of which are evident on each page. Be prepared for a long, pressing journey through this book and the next, but also be prepared for an encounter with him whom we call Lord and Savior.
2 of 2 people found the following review helpful.
Too much of a good thing?
By Avid reader
This massive tome by the Belgian theologian and Catholic priest attempts a comprehensive review of the search for the historical Jesus, the rise of the early faith in him as the savior of all mankind as well as a modern estimation of the continuing relevance of that proclamation. This is clearly not meant for the fainthearted. In spite of Sch.'s claim that he "tried to bridge the gap" between academic theologians and ordinary Christians, the sheer length and comprehensiveness of his attempt and the still prevalent theological jargon will make this a rather prohibitive read even for those with some background in the issues discussed. In some ways this is quite regrettable because Sch.--on the liberal edge of Catholic theology--has some very interesting things to say for modern Christian faith. Unfortunately one often feels overwhelmed and one's eyes glaze over as Sch. proceeds his exhaustive and often torturous march through, over and around mountains of evidence and their sheer endless scholarly interpretations. The book is divided into four parts:
I. Here Sch. discusses (on about 100 preliminary pages!) the methodological problems and caveats that need to be addressed before one can engage in the search for the historical Jesus.
II. Using the methodology explained in Part I, Sch. proceeds to remove layer upon interpretive layer from the gospel accounts to arrive at what might have been the historical reality behind their faith-inspired proclamations. Probably most controversial is his admission that both the tradition of the empty tomb and of the appearances of the risen Lord are not historical but later statements of faith.
III. Having dismantled the faith proclamations to arrive at the historical Jesus of Nazareth, Sch. now describes the process in reverse: the building up of the historical reality into the various Jesus proclamations (especially St. Paul's letters and the gospels). In the process Sch. distinguished four distinct pre-New Testament faiths in Jesus/Christ but sees them unified (not always successfully) in the New Testament as transmitted.
IV. Sch. finally wants to show how the historical Jesus (Part II) and Jesus of faith (Part III) can and must still be a legitimate basis for the Christian faith in the universal salvation of mankind and the ultimate meaning of history, dismissing in the process several modern and modernist counterarguments.
All in all, there is much here that is insightful, helpful, innovative and clarifying. But I never could shake the feeling that Sch. is simply trying to solve too many theological problems in one massive effort. More could have been achieved with a less ambitious agenda.
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