Sabtu, 29 November 2014

## Free PDF The Bible: Culture, Community, SocietyFrom Bloomsbury T&T Clark

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The Bible: Culture, Community, SocietyFrom Bloomsbury T&T Clark

What kind of authority does Scripture have? How is Scripture's authority to be negotiated in relation to other sources of authority? And what are the implications of confessing the Bible to be authoritative? The Bible: Culture, Community and Society seeks to answer these questions, covering three core themes. First, reading the Bible in the context of modernity - the challenges the intellectual history of modernity has posed to the Bible's authority and how historical work can co-exist with a commitment to the Bible as the Word of God. Secondly, the Bible as a text that forms the church community - how the Bible as an authoritative text shapes a culture. Thirdly, reading the Bible as a public text and the challenges posed by holding to the Bible as the Word of God in a religiously diverse context. The highly distinguished contributors include Ben Quash, David Ferguson, Angus Paddison and Zoë Bennett.

  • Sales Rank: #6910444 in Books
  • Published on: 2013-05-23
  • Released on: 2013-05-23
  • Original language: English
  • Number of items: 1
  • Dimensions: 9.37" h x 1.02" w x 6.45" l, 1.20 pounds
  • Binding: Hardcover
  • 272 pages

Review
These essays will prove beneficial for those interested in the implications of reading strategies of the Bible for modern cultures and communities. Furthermore, the printed volume will function as a proxy for those unable to be in attendance during the original conference. -- Derek R. Brown, Logos Bible Software, Bellingham, US The Expository Times

About the Author

Neil Messer is Reader in Theology and Head of the Department of Theology and Religious Studies, University of Winchester, UK. He is the author of Respecting Life: Theology and Bioethics, Selfish Genes and Christian Ethics: Theological and Ethical Reflections on Evolutionary Biology, and Study Guide to Christian Ethics.

Angus Paddison is Senior Lecturer in Theology and Religious Studies at the University of Winchester, UK.

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Kamis, 27 November 2014

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In theory and in practice, Christians often sever spirituality from social justice. As a counterbalance, this collection of essays explores ways to connect these two spheres of corporate and individual faithfulness. The contributors recognize that even the very definition of these terms can sharply divide one from the other. For instance, some Christians assume that spirituality refers to the "inner life" whereas social justice refers to the "outer life," perhaps further equating the former with passive Christianity and the latter with active Christianity. Similarly, some define spirituality as the maintenance of one's "vertical relationship" with God, contrasting it to the notion of nurturing compassionate "horizontal relationships" with the people one encounters in life. Vital Christianity seeks to challenge these debilitating distinctions by exploring the numerous threads that can and should connect these two components of holistic Christian living. This volume provides both a critique of the persistent division between spirit and body in the contemporary church and constructive, theologically responsible suggestions for overcoming that bifurcation. While a number of fine books rooted in the Roman Catholic tradition have addressed this issue, to our knowledge no companion work exists that is written largely from a Protestant perspective. Employing sensitivity to the sources of the Christian tradition as well as the practice of discipleship in the real world, the contributors to this volume seek solid ground on which to build bridges between spirituality and social justice. Organized to highlight both significant conceptual and theological issues, as well as applications to various dimensions of the Christian life, these essays offer penetrating insights from different vantage points into how contemporary believers can connect spirituality and social justice

  • Sales Rank: #4239812 in Books
  • Brand: Brand: Bloomsbury TnT Clark
  • Published on: 2005-08-23
  • Released on: 2005-08-23
  • Original language: English
  • Number of items: 1
  • Dimensions: 9.00" h x .54" w x 6.00" l, .90 pounds
  • Binding: Paperback
  • 256 pages
Features
  • Used Book in Good Condition

Review
"There is no doubt that the church in the US faces a deep crisis, both internally and in missional dimension. Much of that crisis is the misfortune of separating 'spirituality' from “social witness,” and dividing the church into 'parties.' As a consequence, much spirituality among us is self-indulgent and much social witness becomes strident self-assertion. This book is a serious effort to put back together what noone should have rent asunder. When such a recovery occurs, both spirituality and social witness are drawn more closely to the Gospel and to the Lord who summons the faithful."Walter BrueggemannColumbia Theological Seminary

There is wide recognition today that we need ways of combatting individualism in our conceptions of church, discipleship, spirituality; that we need spiritual formation for creatures who are animated bodies, not embodied souls; that we need to heal the rift between churches pursuing social justice and churches pursuing individual salvation. Readers who have felt any of all of these needs will find rich resources in this book. The essays are of uniformly high quality: engagingly written, richly biblical, and theologically and pastorally astute. Nancey MurphyProfessor of Christian Philosophy, Fuller Seminary, and author of /Bodies and Souls, or Spirited Bodies?/ (Nancy Murphy)

"This volume provides new hope and energy for those who have become weary of the scandalous twentieth century dichotomy of spirituality and social justice. Here there is much food for the single journey of alerting the world to God's reign." —Ronald J.R. Mathies, Executive Director Emeritus, Mennonite Central Committee (Ronald J.R. Mathies)

"Bishop Willimon and Professor Weaver-Zercher here present the real work of true churches—those that do not pit spirit against body, or spirituality against social justice. This remarkable collection of essays shows how, behind the TV cameras and beyond the front pages, Derrida and Zizek are moved by Jesus and Paul, eucharist and sabbath-keeping can form disciples, and vital spirituality is afoot from soup kitchens in Pennsylvania to housing-poor territories of the Mississippi Delta."— Rodney Clapp, author of *Tortured Wonders: Christian Spirituality for People, Not Angels* (Rodney Clapp)

"The book is really a protest, highlighting one aspect of the integrated Christian life: that of justice, a pressingly relevant topic at the present time...This book is a worthy contribution to an on-going debate"ANVIL Vol.25 No.2 2008 (John Cockerton)

"This volume provides new hope and energy for those who have become weary of the scandalous twentieth century dichotomy of spirituality and social justice. Here there is much food for the single journey of alerting the world to God's reign." —Ronald J.R. Mathies, Executive Director Emeritus, Mennonite Central Committee (Sanford Lakoff)

"Bishop Willimon and Professor Weaver-Zercher here present the real work of true churches—those that do not pit spirit against body, or spirituality against social justice. This remarkable collection of essays shows how, behind the TV cameras and beyond the front pages, Derrida and Zizek are moved by Jesus and Paul, eucharist and sabbath-keeping can form disciples, and vital spirituality is afoot from soup kitchens in Pennsylvania to housing-poor territories of the Mississippi Delta."— Rodney Clapp, author of *Tortured Wonders: Christian Spirituality for People, Not Angels* (Sanford Lakoff)

"The book is really a protest, highlighting one aspect of the integrated Christian life: that of justice, a pressingly relevant topic at the present time...This book is a worthy contribution to an on-going debate"ANVIL Vol.25 No.2 2008 (Sanford Lakoff)

About the Author
David Weaver-Zercher is Associate Professor of Religious History at Messiah College, Grantham, Pennsylvania. He is the author of The Amish in the American Imagination and the editor of Minding the Church: Scholarship in the Anabaptist Tradition.The Reverend Dr. William Willimon is Bishop of the North Alabama Conference of the United Methodist Church and the author of fifty books, including Worship as Pastoral Care.

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The Essence of Spirituality
By Robby
Vital Christianity uniquely unites the themes of spirituality, justice, and Christian practice. The different perspectives all shed light on defining vital Christianity

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Rabu, 26 November 2014

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The Pauline Epistles, by Robert Scott

  • Sales Rank: #8876183 in Books
  • Original language: English
  • Binding: Hardcover
  • 384 pages

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# Ebook Communion and Otherness: Further Studies in Personhood and the Church, by John Zizioulas

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Communion and Otherness: Further Studies in Personhood and the Church, by John Zizioulas

‘Communion and otherness: how can these be reconciled?' In this wide-ranging study, the distinguished Orthodox theologian, Metropolitan John (Zizioulas) of Pergamon, seeks to answer that question. In his celebrated book, Being as Communion (1985), he emphasised the importance of communion for life and for unity. In this important companion volume he now explores the complementary fact that communion is the basis for true otherness and identity.
With a constant awareness of the deepest existential questions of today, Metropolitan John probes the Christian tradition and highlights the existential concerns that already underlay the writings of the Greek fathers and the definitions of the early ecumenical councils. In a vigorous and challenging way, he defends the freedom to be other as an intrinsic characteristic of personhood, fulfilled only in communion.

After a major opening chapter on the ontology of otherness, written specially for this volume, the theme is systematically developed with reference to the Trinity, Christology, anthropology and ecclesiology. Another new chapter defends the idea that the Father is cause of the Trinity, as taught by the Cappadocian fathers, and replies to criticisms of this view. The final chapter responds to the customary separation of ecclesiology from mysticism and strongly favours a mystical understanding of the body of Christ as a whole. Other papers, previously published but some not easily obtainable, are all revised for their inclusion here.

This is a further contribution to dialogue on some of the most vital issues for theology and the Church from one of the leading figures in modern ecumenism.

  • Sales Rank: #248102 in Books
  • Published on: 2007-01-01
  • Released on: 2007-01-01
  • Original language: English
  • Number of items: 1
  • Dimensions: 9.21" h x .69" w x 6.14" l, 1.00 pounds
  • Binding: Paperback
  • 330 pages

Review
"All who have benefitted from the influential insights of Being as Communion will be eager to read this new sequel, addressing the critical issue of the balance between relationality and difference in ontological thought." (Rev. John Polkinghorne)

"Metropolitan John Zizioulas is generally recognised as the most brilliant and creative theologian in the Orthodox Church today. The publication of a new book from his pen, supplementing his earlier master-work Being as Communion, is a major event, of the greatest interest to Western Christians as well as Orthodox. By exploring the theme of 'Otherness', he has developed in an original and illuminating way what he said in his earlier writings about Communion as the basis for personhood and church life. Here is a voice that greatly needs to be heard."

'On page after page of this outstanding book, our assumptions are challenged and our minds led back to the most deeply significant aspects of Christian faith, and to the conceptual and practical map drawn not only in Scripture but in the Greek Fathers, including the fathers of the desert and their teaching on practice and prayer. Few will read this book without sensing that they have been invited to rediscover Christianity itself in its richest traditional form.' (Rowan Williams, Archbishop of Canterbury)

'I'm now reading what I take to be the best book written by an Orthodox theologian in the last 20 years...John Zizioulas' Communion and Otherness is a masterpiece that is not only beautifully Eastern, but philosophically erudite and which engages meaningfully with Western theology. Herein Zizioulas further develops, refines, and defends his relational ontology of personhood that he first put forth in Being as Communion.'
Halden, Inhabitatio Dei Website Review (Halden, Inhabitatio Dei Website Review)

'John Zizioulas is always a challenging, but rewarding read. His theology of personhood and the implications it has for the doctrine of the Trinity, the church, the human being are difficult to match and his theology will continue to be one that others find helpful. He has done us a great service in drawing Western theology back to the Cappadocian Fathers. Communion and Otherness will surely join Being as Communion as a much read and much quoted book.'Andy Goodliff (Andy Goodliff)

"John Zizioulas, one of the most prominent contemporary Orthodox theologians, continues to develop his understanding of the relation between personhood and communion in eight essays, three published here for the first time. His thesis is that perfect union does not destroy but rather affirms otherness in the triune God, in the relationship between God and human persons and among the members of the Church...A 'must have' for personal and institutional libraries, this book should be used primarily in graduate studies. Zizioulas demonstrates that he is among the first-ranked contemporary theologians and that Orthodox theology is at a time of development influenced by its return to biblical, patristic, and liturgical sources, in a constructive encounter with other Christian theologies, contemporary philosophy, and modern society." -Radu Bordeianu, Horizons, Vol. 34, No. 2, Fall 2007
(Radu Bordeianu)

'Communion and Otherness is the product of a lifetime's work, the synthesis of Metropolitan John's thought...a book long awaited - and I believe rightly so - from a theologian who some consider to be a contemporary Church Father.'Liviu Barbu, King's College London, Heythrop Journal (Heythrop Journal)

"...this is not an easy read, but very much worth the effort...What I love most about this book is its sense of existence as God's gift to us and to all of creation, a gift Zizioulas places firmly in a eucharistic context. Because existence is a gift, he argues, atheism can be seen as a form of ingratitude. Faith means being grateful to every other being and finally to God himself, the ultimate Other and 'the author of all otherness. This kind of faith offers no security of rational conviction. The only certainty it offers lies in the love of the Other. The only proof of God's existence is his love-demonstrated by our very being, in otherness and communion. We are loved, therefore he exists.'"—— John Garvey, Commonweal, April 11, 2008 (John Garvey)

"...This volume, along with Being as Communion, provides one of the most insightful, contemporary and accessible accounts of Orthodoxy available." — Thomas Finger, Christian Century, May 20, 2008 (Thomas Finger)

"This work is highly recommended for the upper level student, professor, and churchman or churchwoman seeking a deeper understanding of these important topics. Truly a challenging work." —Catholic Library World (Cecil R. White)

"As with most creative theological proposals, readers likely will find much with which to disagree. Yet, if one takes the time to engage and not simply dismiss, this volume will pay handsome dividends...Those interested in ecclesial theology will find in this volume much worth contemplating and an able dialogue partner."Scottish Bulletin of Evangelical Theology

"All who have benefitted from the influential insights of Being as Communion will be eager to read this new sequel, addressing the critical issue of the balance between relationality and difference in ontological thought." (Sanford Lakoff)

"Metropolitan John Zizioulas is generally recognised as the most brilliant and creative theologian in the Orthodox Church today. The publication of a new book from his pen, supplementing his earlier master-work Being as Communion, is a major event, of the greatest interest to Western Christians as well as Orthodox. By exploring the theme of 'Otherness’, he has developed in an original and illuminating way what he said in his earlier writings about Communion as the basis for personhood and church life. Here is a voice that greatly needs to be heard."

'On page after page of this outstanding book, our assumptions are challenged and our minds led back to the most deeply significant aspects of Christian faith, and to the conceptual and practical map drawn not only in Scripture but in the Greek Fathers, including the fathers of the desert and their teaching on practice and prayer. Few will read this book without sensing that they have been invited to rediscover Christianity itself in its richest traditional form.' (Sanford Lakoff)

'I’m now reading what I take to be the best book written by an Orthodox theologian in the last 20 years…John Zizioulas’ Communion and Otherness is a masterpiece that is not only beautifully Eastern, but philosophically erudite and which engages meaningfully with Western theology. Herein Zizioulas further develops, refines, and defends his relational ontology of personhood that he first put forth in Being as Communion.'
Halden, Inhabitatio Dei Website Review (Sanford Lakoff)

'John Zizioulas is always a challenging, but rewarding read. His theology of personhood and the implications it has for the doctrine of the Trinity, the church, the human being are difficult to match and his theology will continue to be one that others find helpful. He has done us a great service in drawing Western theology back to the Cappadocian Fathers. Communion and Otherness will surely join Being as Communion as a much read and much quoted book.'Andy Goodliff (Sanford Lakoff)

"John Zizioulas, one of the most prominent contemporary Orthodox theologians, continues to develop his understanding of the relation between personhood and communion in eight essays, three published here for the first time. His thesis is that perfect union does not destroy but rather affirms otherness in the triune God, in the relationship between God and human persons and among the members of the Church...A 'must have' for personal and institutional libraries, this book should be used primarily in graduate studies. Zizioulas demonstrates that he is among the first-ranked contemporary theologians and that Orthodox theology is at a time of development influenced by its return to biblical, patristic, and liturgical sources, in a constructive encounter with other Christian theologies, contemporary philosophy, and modern society." -Radu Bordeianu, Horizons, Vol. 34, No. 2, Fall 2007
(Sanford Lakoff)

"…this is not an easy read, but very much worth the effort…What I love most about this book is its sense of existence as God's gift to us and to all of creation, a gift Zizioulas places firmly in a eucharistic context. Because existence is a gift, he argues, atheism can be seen as a form of ingratitude. Faith means being grateful to every other being and finally to God himself, the ultimate Other and 'the author of all otherness. This kind of faith offers no security of rational conviction. The only certainty it offers lies in the love of the Other. The only proof of God's existence is his love-demonstrated by our very being, in otherness and communion. We are loved, therefore he exists.’"—— John Garvey, Commonweal, April 11, 2008 (Sanford Lakoff)

“…This volume, along with Being as Communion, provides one of the most insightful, contemporary and accessible accounts of Orthodoxy available.” — Thomas Finger, Christian Century, May 20, 2008 (Sanford Lakoff)

“This work is highly recommended for the upper level student, professor, and churchman or churchwoman seeking a deeper understanding of these important topics. Truly a challenging work.” –Catholic Library World (Sanford Lakoff)

"As with most creative theological proposals, readers likely will find much with which to disagree. Yet, if one takes the time to engage and not simply dismiss, this volume will pay handsome dividends…Those interested in ecclesial theology will find in this volume much worth contemplating and an able dialogue partner."Scottish Bulletin of Evangelical Theology

About the Author
John D.Zizioulas, Metropolitan of Pergamon, was previously Professor of Systematic Theology at the University of Glasgow and Visiting Professor at King's College, London. He is the author of Communion and Otherness (2006), and has been a major Orthodox contributor to modern ecumenical discussion. Paul McPartlan is Carl J. Peter Professor of Systematic Theology and Ecumenism at the Catholic University of America.

The Rt. Hon. and Most Reverend Rowan Williams is Archbishop of Canterbury. He was formerly Lady Margaret Professor of Divinity at Oxford and Archbishop of Wales.

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27 of 28 people found the following review helpful.
A great follow-up
By ecclesial hypostasis
Communion and Otherness is the follow-up volume to Zizoulas' earlier work Being as Communion. BAC argued for the basis of genuine unity between God, people and in the church on the basis of a personalist ontology where unity is not in the 'substance' of God or shared beliefs but in the seeking of a unique person to make their personhood real by communion in love. In CAO, he takes on the task of describing how that unity is balanced by a genuine 'otherness' in relationships, that only a true person can allow for 'difference' and 'distance' from another without 'division'. This also has implications for our relation to the environment, as an 'other' for whom we must care. Zizioulas is strongly invested in a Cappadocian formulation of the Father as the monarch and cause of the Trinity, which I am still not sure that I accept, but he does make a convincing case for the need for a personal basis to all reality, both within and without the Trinity. He also takes time to rebut criticisms that his theological framework is really existentialism in Orthodox dress. I believe that Zizioulas has the best response that I have seen to the challenge of modern atheism. A thoroughly practical and illuminating work of theological reflection, I cannot recommend it highly enough.

0 of 1 people found the following review helpful.
Five Stars
By Steven J Rhudy
Thanks

17 of 18 people found the following review helpful.
Another classic from Zizioulas
By Aquinas
Metropolitan John Zizioulas is an important person in the Orthodox world, heading up at the moment the Orthodox delegation meeting with the Roman delegation in Cyprus to discuss the role of the Pope in the first millennium of Christianity. Prior to this book, he was known for his magnum opus: "Being and Communion". This work is a complementary volume emphasising the difference between the persons that exists right at the heart of the Trinity. I think what is most fascinating about this book is that it brings home to us the extraordinary wisdom of the Fathers, in this case, the Cappadocian Fathers. In he West, brought up on Newman's development of doctrine, we are inclined to assume sometimes that our understanding of the Truth has been enhanced by the passing of time. If anything, this book shows that this may in some cases be simply untrue. Thus, one comes away with a degree of astonishment of the Cappadocian Fathers' grasp of the hidden mystery of the Trinity.

Father as Monarchia

I was particularly taken by the discussion on the Father as Monarchia of the Trinity, a concept which Zizioulas argues hard for. He takes the view that in the West since Augustine, the One "substance"of God has been given two important a place, as if the "substance" somehow precedes the persons of the Trinity. My knowledge is insufficient to agree or to disagree with him on this point.

Communion generating otherness

Whereas, "Being as Communion" was all about not surprising God as communion, here we have a difference take, namely: the absoluteness of otherness: "The Father, Son and the Spirit are absolutely different" and "Communion does not threaten otherness: it generates it".

Death and Chalcedon

In the West, particularly with John Paul II's theology of the body an increasing positive assessment of sexual procreation has developed but Zizioulas reminds us of the close connection between death and procreation; it is not particular human beings that live on, but only the human genus and that only occurs via procreation. He also gives Adam's rejection of God an unusual spin: "The rejection of God by Adam signified the rejection of otherness as constitutive of being. This gave rise to the Self as having ontological priority over the Other. It also meant that otherness and communion could not ultimately coincide". Further, I was pleased to see how he takes death seriously; increasingly in the West there has been a kind of tendency to celebrate funeral masses as if they were precisely "celebration ", a kind of denial of the existential horror of death. Zizioulas is down to earth and real: "Death is the worst enemy of otherness. No human being can really ignore it".

He gives this assessment in an important analysis of the Council of Chalcedon, showing that the hypostatic union and Christ maintains "otherness" as primordial, Christ assumes human nature but there is no mingling with his divine nature; thus otherness is preserved. Further the theosis which we undergo on earth and which will be completed in heaven does not threaten our otherness.

The One and the Many

I found his analysis of the ancient conundrum of the One and the Many fascinating. The "One of platonic and Greek ontology does not precede the "Many" but is itself "One " of the "Many"and "requires the "many" from the very start in order to exist". For Zizioulas, "nature" corresponds to the "One" and "Personhood" corresponds to the" Many". In Good, Oneness and Personhood are in unity but, for fallen humanity, nature precedes the person. In humanity, we have this conflict between otherness and nature, a conflict which does not exist in God. Sometimes however I think Zizioulas goes too far, as he does when he says: "The Other must always have priority, even if this means going against one's own conscience". (page 91). In the west, conscience is where the heart meets God - conscience is, as it were, the very voice of God, a voice which should not be rejected.

The primacy of Person hood over nature

"Openess of being" and "ek-stasis of being", moving beyond the boundaries of the self is a key theme in this book ", What one longs for is a dialogue between Zizioulas' thought and that of personalist thought of John Paul II, Edith Stein and others (John Crosby's book "The selfhood of the human person" comes to mind) to bring out common elements and differences. Zizioulas takes the view that the West has been damaged by individualism which he sees (I think) as traceable to Augustine's and defining person as an individual (Boetheus).

Death and the soul

I found this part of the book a little weak - I have never been able to understand what precisely is the Orthodox view of the soul between death and the eschaton and I don't think this book clears it up in any way.

Final thoughts

It must be said that this book is a difficult read at times (note: Rowan Williams even says so himself in the preface!); I freely admit that his chapter on presence and absence was lost on me but I could follow his thought in the rest of the book. This is the kind of book to be read and re-read but above all, it again reminds us that the mystery of the Trinity is right at the heart of the Christian mystery. And, it underscores how important is the explicit celebration of the Trinity in our Liturgy but also in our private prayer. In other words, our personal prayer life must be both a celebration of God as communion but God constituted in Otherness but yet One. We come to God in our otherness and he loves us in our otherness, guaranteeing that theosis brings to completion our created otherness - we are never absorbed into the Divine being.

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Selasa, 25 November 2014

>> Free Ebook The Word of God and Theology, by Karl Barth

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The Word of God and Theology, by Karl Barth

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The Word of God and Theology, by Karl Barth

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The Word of God and Theology, by Karl Barth

A brand new edition of Karl Barth's seminal essays, first published in 1924.

  • Sales Rank: #211657 in Books
  • Published on: 2011-07-07
  • Released on: 2011-07-07
  • Original language: English
  • Number of items: 1
  • Dimensions: 9.24" h x .72" w x 6.29" l, .85 pounds
  • Binding: Paperback
  • 256 pages

Review
"'He undoubtedly is one of the giants in the history of theology.' - Christianity Today"

About the Author
Dr Amy Marga is Assistant Professor of Systematic Theology at Luther Seminary, Saint Paul, MN, USA.

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7 of 7 people found the following review helpful.
Great new edition
By J. Barrett
I don't understand "anselm's" incredibly short 3-star review. This edition is very helpful, especially since the introductions and footnotes in each chapter place each essay in its context and therefore facilitates a better reading experience. Marga's translation is very helpful and makes this a great book for both students and scholars. Students will find this to be a good introduction into Barth's theology/writings, and scholars will appreciate Marga's references to the critical edition in German. The rest of my brief review can be found here:[...]

3 of 3 people found the following review helpful.
A Substantial Improvement
By Aaron T Smith
Horton's translation (and it is Douglas Horton's translation, which this volume replaces, not "Smith's" as an earlier reviewer has it - Peter Smith was the publisher of the 1978 reprint) has been serviceable since its original appearance more than half-a-century ago. But Marga has done a great service to readers seeking an introduction to Barth. As has been noted, she has contextualized each of these pregnant writings with brief essays explaining relevant historical and theological matters. She also has translated footnotes from the updated Gesamtausgabe ("collected works") edition of the addresses where possible (i.e., where these addresses have appeared in the Gesamtausgabe, as some are slated for forthcoming volumes). That adds further background. Perhaps most significantly, Marga corrects some infelicities in Horton's rendition. Take the very title, for instance: "Das Wort Gottes und die Theologie" is more accurately rendered "The Word of God and Theology," as Marga has it, rather than the misleading "The Word of and the Word of Man." Similarly, "Das Wort Gottes als Aufgabe der Theologie" is better translated "The Word of God as the Task of Theology" than, per Horton, "The Word of God and the Task of the Ministry." I suspect that in a relatively brief amount of time Marga's translation will supplant the long-useful offering by Horton.

1 of 5 people found the following review helpful.
A good translation, but really not that much of an impovement.
By anselm
This translation is not that much better than the old version by Smith. If you already own Smith's it is not worth the money. The older translation also seems to retain some of the "feeling" of Barth's text to whereas this has a more contemporary feel.

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Senin, 24 November 2014

~ Get Free Ebook Fractured Families and Rebel Maidservants: The Biblical Hagar in Seventeenth-Century Dutch Art and Literature, by Christine Petra Sellin

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Fractured Families and Rebel Maidservants: The Biblical Hagar in Seventeenth-Century Dutch Art and Literature, by Christine Petra Sellin

Troublemaker. Sinner. Rebel. Pagan. Jew. Heretic. Infidel. These were among the most common terms early Christian writers used to characterize Abraham's slave and concubine Hagar. Mentioned only briefly in the Old Testament, the lowly maidservant was conventionally cast as a villainess, reflecting the patriarchal biases and prejudices of the bible and its interpreters. Paul's allegorical reading of Hagar in Galatians 4—Hagar as a kind of enemy of the Christian Church—assured her ignominy. Hagar's tale is among the more disturbing, complex accounts of a female figure in the Old Testament, a tragic tale of servitude and heir-making surrogacy, followed by expulsion and exile. Sellin looks at Dutch painting to recover Hagar's reputation. Hagar was a major preoccupation in the seventeenth-century Dutch Golden Age, as the many versions of her story in literature and art demonstrate. She is treated with an unprecedented degree of sympathy, mercy, and dignity. The Dutch transformed the outcast into a symbol of redemption and a model of maternity. Hagar's story was interpreted as a didactic domestic drama, touching on topics such as family break-ups, extramarital sex, rivalry between women over men, sibling rivalry, and struggles between husbands and wives and masters and servants. Hagar's story fired the imagination because it offered Dutch artists the equivalent of a modern soap opera. But it also revealed what mattered most to the Dutch and perhaps lay at the heart of the fledgling Republic's success and survival. This included the primacy of the family, an emphasis on domestic well being, and the maintenance of ideal civic order. The paintings reflect that the Dutch developed a tenderness, understanding, and compassion for Hagar that the world had never seen before. Exile in scripture, cast off by Paul, Hagar found refuge among the burghers of the Dutch Republic and given pride of place on the walls of their homes. >

  • Sales Rank: #616256 in Books
  • Brand: Brand: Bloomsbury TnT Clark
  • Published on: 2006-07-01
  • Original language: English
  • Number of items: 1
  • Dimensions: 8.88" h x .56" w x 6.32" l, 1.15 pounds
  • Binding: Paperback
  • 208 pages
Features
  • Used Book in Good Condition

Review
"Christine Sellin has had the privilege to delve into the question of Hagar to give us a rich picture of the manifold interpretations and the freedoms of the artists. This expands our knowledge of exegetical history greatly. We need more such studies on other biblical themes." —Christian Tümpel, emeritus Radboud University of Nijmegen, author of Rembrandt. All paintings in colour (Christian Trumpel)

"Christine Sellin's insightful study of Hagar's unexpectedly extensive career in seventeenth-century Dutch paintings and engravings reveals detailed interactions between biblical interpretation, preaching, pastoral care, household relations, political identity — and art. Whether depicted as villainess or victim, Hagar was a surprisingly powerful magnet for the attention of Dutch culture for a time, becoming not only an academic subject for scholars and artists but a living (and marketable) symbol in the popular Christian imagination. Sellin's readable and interdisciplinary introduction to this little-known episode in the history of art ratifies and deepens the revival of interest in Hagar and other biblical women in our own day, even as Hagar emerges from the past as a sympathetic if ambiguous figure in whom men and women of a century long gone found their own lives illumined and reflected." —John L. Thompson
Professor of Historical Theology, Fuller Theological Seminary, and author of Writing the Wrongs:
Women of the Old Testament among Biblical Commentators from Philo through the Reformation (John L. Thompson)

"At last a book that takes seriously one of thebest represented themes from the Old Testament to be found in Dutch art. Sellinshows in meticulous detail just why the Dutch were fascinated by the story ofHagar and disentangles the rich strands of meaning entering the story. This issocial art history at its best." —David Kunzle, Distinguished Professor of ArtHistory, UCLA (David Kunzle)




"Christine Sellin has had the privilege to delve into the question of Hagar to give us a rich picture of the manifold interpretations and the freedoms of the artists. This expands our knowledge of exegetical history greatly. We need more such studies on other biblical themes." —Christian Tümpel, emeritus Radboud University of Nijmegen, author of Rembrandt. All paintings in colour (Sanford Lakoff)

"Christine Sellin's insightful study of Hagar’s unexpectedly extensive career in seventeenth-century Dutch paintings and engravings reveals detailed interactions between biblical interpretation, preaching, pastoral care, household relations, political identity — and art.  Whether depicted as villainess or victim, Hagar was a surprisingly powerful magnet for the attention of Dutch culture for a time, becoming not only an academic subject for scholars and artists but a living (and marketable) symbol in the popular Christian imagination.  Sellin’s readable and interdisciplinary introduction to this little-known episode in the history of art ratifies and deepens the revival of interest in Hagar and other biblical women in our own day, even as Hagar emerges from the past as a sympathetic if ambiguous figure in whom men and women of a century long gone found their own lives illumined and reflected." —John L. Thompson
Professor of Historical Theology, Fuller Theological Seminary, and author of Writing the Wrongs:
 Women of the Old Testament among Biblical Commentators from Philo through the Reformation (Sanford Lakoff)

"At last a book that takes seriously one of thebest represented themes from the Old Testament to be found in Dutch art. Sellinshows in meticulous detail just why the Dutch were fascinated by the story ofHagar and disentangles the rich strands of meaning entering the story. This issocial art history at its best." –David Kunzle, Distinguished Professor of ArtHistory, UCLA (Sanford Lakoff)

About the Author
Christine Sellin is Assistant Professor of Art History and Director of the Art History Program, Woodbury University, Burbank, California.

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Introducing Ecofeminist Theologies (Introductions in Feminist Theology), by Heather Eaton

This book is about ecofeminism and its encounter with theology, predominantly that of Christian theology in Euro-western contexts. It introduces and explores ecofeminism and the encounter. The goal is to understand the significance and implications of ecofeminism and its contribution and challenge to theology. A further goal is to assist ecofeminist theology, or theologies, to be more effective in preventing ecological ruin, assisting women's struggles for freedom and supporting the flourishing of all life on earth.

Ecofeminism represents ways of discerning associations of many kinds between the feminist and ecological movements, and between the oppression and domination of both women and the earth. Ecofeminism is an insight, referring to critical analyses, political actions, historical research, intuitions and ideals. The ecological crisis is creating a pivotal moral and religious challenge, and new contexts for theology. There is a renewed spiritual sensitivity towards the natural world. We are in a time of a spiritual awakening, wherein the earth and all life are experienced, as sacred, where it is possible to experience awe and wonder, and encounter the ineffable. Ecofeminist theologies are at the intersection of these ideas and experiences. They are the efforts of particular people who see and experience possibilities for greater life, more justice and freedom. They do not accept that injustice and ecological ruin are inevitable. Ecofeminist efforts are directed towards reducing further ecological and social devastation, and awakening consciousness to the immense beauty and elegance of all life on this fragile yet awesome blue-green planet.

  • Sales Rank: #1965420 in Books
  • Brand: Brand: Bloomsbury TT Clark
  • Published on: 2005-05-15
  • Released on: 2005-05-15
  • Original language: English
  • Number of items: 1
  • Dimensions: 9.21" h x .33" w x 6.14" l, .56 pounds
  • Binding: Paperback
  • 152 pages
Features
  • Used Book in Good Condition

Review
Piece by Heather Eaton (double page spread). Volum e30, Number 02 (Catholic New Times)

'...contains thought-provoking and inspiring passages.' (Antje Jackson Esssat News)

"...the strongest section of [Eaton's] book is thefirst chapter in which she lays out the groundwork for ecofeminism. She definesecofeminist terminology clearly and well. And certainly people of all faithsmust reconsider, or continue to consider, their relationships to the Earth.They should, as Eaton urges, encourage 'the exchange between science andreligion' and understand the extent of the ecological crisis." — The Catholic Register, December 11, 2005 (The Catholic Register)

"Ecofeminism has quickly become a multidisciplinary and increasingly international insight. It is an intersection point, where those with deep concerns for the world can find comrades and allies, and indeed challenges. Its history and development is one way to appreciate the scope of this lively phenomenon called "ecofeminism"."- Catholic New Times, January 29, 2006

(Catholic New Times)

'...Heather Eaton offers an introduction to ecofeminist theologies which is both scholarly and accessible.' 'It offers insights into areas of theological thinking which have hitherto been neglected/ignored by male-stream academic theology.'

Epworth Review (Natalie K Watson)

"Heather Eaton has written an accessible overview of the history, development and variety of ecofeminist theologies.... a comprehensive and accessible introduction to ecofeminist theology for laity and for theology students. She explains in plain language the basic issues and debated within ecofeminist theology, and gives a helpful introduction to its historical development and diverse approaches. Her pragmatic and passionate emphasis upon ecological activism highlights the importance of engaged ecofeminist theology. Eaton leaves the reader with hermeneutical questions that can be used to evaluate not only ecofeminist theology, but all approaches to theology as she encourages us to seriously consider our impact on this earth."- Loraine MacKenzie Shepherd, Touchstone, September 2006

(Touchstone: A Journal Of Mere Christianity)

-Mention. Theology Digest/ Vol.52 No. 3/ Fall 2005 (Theology Digest)

Reviewed in Theolgical Book Review vol.19 no.2 2007

“…the strongest section of [Eaton’s] book is thefirst chapter in which she lays out the groundwork for ecofeminism. She definesecofeminist terminology clearly and well. And certainly people of all faithsmust reconsider, or continue to consider, their relationships to the Earth.They should, as Eaton urges, encourage 'the exchange between science andreligion’ and understand the extent of the ecological crisis.” – The Catholic Register, December 11, 2005 (Sanford Lakoff)

'...Heather Eaton offers an introduction to ecofeminist theologies which is both scholarly and accessible.' 'It offers insights into areas of theological thinking which have hitherto been neglected/ignored by male-stream academic theology.'

Epworth Review (Sanford Lakoff)

"Heather Eaton has written an accessible overview of the history, development and variety of ecofeminist theologies…. a comprehensive and accessible introduction to ecofeminist theology for laity and for theology students. She explains in plain language the basic issues and debated within ecofeminist theology, and gives a helpful introduction to its historical development and diverse approaches. Her pragmatic and passionate emphasis upon ecological activism highlights the importance of engaged ecofeminist theology. Eaton leaves the reader with hermeneutical questions that can be used to evaluate not only ecofeminist theology, but all approaches to theology as she encourages us to seriously consider our impact on this earth."- Loraine MacKenzie Shepherd, Touchstone, September 2006

(Touchstone: A Journal Of Mere Christianity)

-Mention. Theology Digest/ Vol.52 No. 3/ Fall 2005 (Sanford Lakoff)

About the Author
Professor Heather Eaton teaches at Saint Paul University, Ottawa, Ontario, Canada.

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0 of 0 people found the following review helpful.
From Continuum:
By S. McDonald
This book is about ecofeminism and its encounter with theology, predominantly that of Christian theology in Euro-western contexts. It introduces and explores ecofeminism and the encounter. The goal is to understand the significance and implications of ecofeminism and its contribution and challenge to theology. A further goal is to assist ecofeminist theology, or theologies, to be more effective in preventing ecological ruin, assisting women's struggles for freedom and supporting the flourishing of all life on earth. Ecofeminism represents ways of discerning associations of many kinds between the feminist and ecological movements, and between the oppression and domination of both women and the earth. Ecofeminism is an insight, referring to critical analyses, political actions, historical research, intuitions and ideals. The ecological crisis is creating a pivotal moral and religious challenge, and new contexts for theology. There is a renewed spiritual sensitivity towards the natural world. We are in a time of a spiritual awakening, wherein the earth and all life are experienced, as sacred, where it is possible to experience awe and wonder, and encounter the ineffable. Ecofeminist theologies are at the intersection of these ideas and experiences. They are the efforts of particular people who see and experience possibilities for greater life, more justice and freedom. They do not accept that injustice and ecological ruin are inevitable. Ecofeminist efforts are directed towards reducing further ecological and social devastation, and awakening consciousness to the immense beauty and elegance of all life on this fragile yet awesome blue-green planet.

0 of 0 people found the following review helpful.
Four Stars
By cristina mattiello
A very good overview of a fascinating develpment of feminism and liberation theology.

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Abraham's Children: Jews, Christians and Muslims in ConversationFrom Brand: Bloomsbury TT Clark

Abraham's Children brings together essays by leading scholars of each faith to address key issues for the faiths and to collaboratively identify common ground and pose challenges for the future. The book will inspire readers in the process of inter-faith dialogue, contribute clearly to vital religious issues of contemporary world concern and help readers to understand faiths that are different from their own.

  • Sales Rank: #1826858 in Books
  • Brand: Brand: Bloomsbury TT Clark
  • Published on: 2006-05-30
  • Released on: 2006-05-30
  • Original language: English
  • Number of items: 1
  • Dimensions: 9.21" h x .74" w x 6.14" l, 1.16 pounds
  • Binding: Paperback
  • 354 pages
Features
  • Used Book in Good Condition

Review
Included in Publishing News' Religious Books feature, 2nd December 2005.

Book Discussion in Jewish Herald-Voice -15 June 2006

Title mention in Church of England Newspaper, 21 July 2006 (Rev'd Dr Marcus Braybrooke Church Of England Newspaper)

"Distinguished scholars from all three faiths examine the key issues which either unite or divide Jews, Christians and Muslims today and offer constructive suggestions for developing mutual understanding. Abraham's Children is the product of the fruitful interaction of the Oxford Abrahamic Group. Its contributors demonstrate that faith cannot be shared more widely without an acute awareness of the questions the world poses." —SirReadaLot.org, June 1, 2006



"Rabbi Solomon acknowledges that within the space of the Oxford Abrahimic interfaith dialogue, apologetics and selectiveness play a role in shaping the presentations. Yet, he argues, the continued existence of such a group directly challenges those who reduce reality to a conflict between civilizations, between Islam and the West." —Jewish Herald-Voice, June 2006



'[T]he reader has 27 perspectives, with brief summaries from the editors. The result is an informative exploration of how each has engaged with the other.'Rt Revd Dr Cragg, Church Times, 22/09/2006 (The Rt Revd Dr Cragg Church Times)

'This is the book for our troubled times....in reading and meditating on this lovely book, we can avoid the despair shown by Huntington and Falwell.' ~ Gordon Graham, Church of Ireland Gazette, 13/10/2006 (Gordon Graham)

"This book's interfaith exercise in mutual understanding could help to promote more cooperation between the three religions in environmental protection." (The Muslim World Book Review)

"the standard of all the essays is uniformly high and the style lucid" "This collection is hugely valuable" "special congratulations must go to the editorial team for nursing such a superb collection and binding it together with such plausibility." "this book will be immensely useful for all sorts of purposes" (Gavin D'Costa Journal of Jewish Studies)

"Abraham's Children: Jews, Christians and Muslims in Conversation isa wonderful compilation of essays by knowledgeable Jewish, Christian andIslamic scholars.... The book serves as an excellent resource for anyoneinterested in discovering the views on pluralism, gender, the environment andlife and death from these three monolithic faiths."- Allan F. Wright, Catholic News Service, December 15, 2006 (Catholic News Service)

"Abraham's Children examines the ket issues which unite or divide Jews, Christians and Muslims today"Baptist Times, December 2007

"profound and scholarly"Rachel Montagu, Common Ground

"a treasure trove of perspectives arising from actual diologue between representatives of the Abrahamic religions... All the essays maintain a human quality.... They stimulate and provoke while expressing a mood of respect, without covering over differences in an easy pluralism." Reviewd by Stephen Ibbotson in Baptist Times, 2008

"A dialogue at whatever level between Jews, Christians and Muslims is to be highly applauded, particularly, as in this collection of essays, where the dialogue involves theological principles and beliefs. A theological dialogue along the varied themes of this work is a significant undertaking, and the authors should be thanked for their work." - Mario O. Souza, CSB, Toronto Journal of Theology, July 2008 (Mario O. Souza, CSB)

"One can nitpick over the choice of topics (Where is Israel, land, fundamentalism, scripture, democracy, free speech, or violence/just war?), but this may simply point to the need for a second volume. There is, however, a more appropriate problem to note here: the book's format. Although effort was made to provide something of a commentary and discussion on each chapter topic (through concluding essays by the editors), these discussions tend simply to repeat the ideas of the essays (in places annoyingly so) with what I can only describe as integration as a final goal...Admittedly, the editors never promise to capture the full ethos or expression of the meetings, but it would have been helpful to have something more of the exchange represented...The dialogue in this collection tends to emphasize similarities, at times researching or stretching to find them." -Joel N. Lohr, Review of Biblical Literature, August 2008

"It is impressive that such an erudite but carefully focussed book can be written at all from its triple launch-pad....there is illumination on almost every page"
ANVIL Vol.25 No.2 2008 (Christoper Lamb)

Title mention in Church of England Newspaper, 21 July 2006 (Sanford Lakoff Church Of England Newspaper)

"Distinguished scholars from all three faiths examine the key issues which either unite or divide Jews, Christians and Muslims today and offer constructive suggestions for developing mutual understanding. Abraham’s Children is the product of the fruitful interaction of the Oxford Abrahamic Group. Its contributors demonstrate that faith cannot be shared more widely without an acute awareness of the questions the world poses." –SirReadaLot.org, June 1, 2006



"Rabbi Solomon acknowledges that within the space of the Oxford Abrahimic interfaith dialogue, apologetics and selectiveness play a role in shaping the presentations. Yet, he argues, the continued existence of such a group directly challenges those who reduce reality to a conflict between civilizations, between Islam and the West." –Jewish Herald-Voice, June 2006



'[T]he reader has 27 perspectives, with brief summaries from the editors. The result is an informative exploration of how each has engaged with the other.'Rt Revd Dr Cragg, Church Times, 22/09/2006 (Sanford Lakoff Church Times)

'This is the book for our troubled times....in reading and meditating on this lovely book, we can avoid the despair shown by Huntington and Falwell.' ~ Gordon Graham, Church of Ireland Gazette, 13/10/2006 (Sanford Lakoff)

"This book's interfaith exercise in mutual understanding could help to promote more cooperation between the three religions in environmental protection." (Sanford Lakoff)

"the standard of all the essays is uniformly high and the style lucid" "This collection is hugely valuable" "special congratulations must go to the editorial team for nursing such a superb collection and binding it together with such plausibility." "this book will be immensely useful for all sorts of purposes" (Sanford Lakoff)

“Abraham’s Children: Jews, Christians and Muslims in Conversation isa wonderful compilation of essays by knowledgeable Jewish, Christian andIslamic scholars…. The book serves as an excellent resource for anyoneinterested in discovering the views on pluralism, gender, the environment andlife and death from these three monolithic faiths.”- Allan F. Wright, Catholic News Service, December 15, 2006 (Sanford Lakoff)

“A dialogue at whatever level between Jews, Christians and Muslims is to be highly applauded, particularly, as in this collection of essays, where the dialogue involves theological principles and beliefs. A theological dialogue along the varied themes of this work is a significant undertaking, and the authors should be thanked for their work.” - Mario O. Souza, CSB, Toronto Journal of Theology, July 2008 (Sanford Lakoff)

“One can nitpick over the choice of topics (Where is Israel, land, fundamentalism, scripture, democracy, free speech, or violence/just war?), but this may simply point to the need for a second volume. There is, however, a more appropriate problem to note here: the book’s format. Although effort was made to provide something of a commentary and discussion on each chapter topic (through concluding essays by the editors), these discussions tend simply to repeat the ideas of the essays (in places annoyingly so) with what I can only describe as integration as a final goal…Admittedly, the editors never promise to capture the full ethos or expression of the meetings, but it would have been helpful to have something more of the exchange represented…The dialogue in this collection tends to emphasize similarities, at times researching or stretching to find them.” -Joel N. Lohr, Review of Biblical Literature, August 2008

"It is impressive that such an erudite but carefully focussed book can be written at all from its triple launch-pad....there is illumination on almost every page"
ANVIL Vol.25 No.2 2008 (Sanford Lakoff)

About the Author
Richard Harries was Bishop of Oxford and is a popular speaker and broadcaster. Rabbi Dr Norman Solomon is a member of the Oxford University Unit for Teaching and Research in Hebrew and Jewish Studies., and was previously Director of the Centre for the Study of Judaism and Jewish-Christian Relations in Birmingham.Tim Winter is Lecturer in Islamic Studies at University of Cambridge, UK.

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